How do you solve a problem like Ilhan Omar?
Originally posted by the Federalist
There is always a temptation in politics, and indeed in all human life, to reduce people to symbolic representations. Storytelling — or, if you prefer the D.C. swamp lingo, “the narrative” — remains the evolutionarily prescribed way to relay complex information to large groups of people and ensure they retain the core message. Narratives need heroes and villains, someone who will embody within himself the key ideas being transmitted.
Understanding this is important to getting to the heart of Ben Weingarten’s American Ingrate: Ilhan Omar and the Progressive-Islamist Takeover of The Democratic Party. While ostensibly it is a book about Ilhan Omar and her sordid history – allegations of immigration fraud, long-standing ties to anti-American regimes and terror-linked groups, her long train of antisemitic remarks – this is not Weingarten’s real focus.
Weingarten has not really written a book about Omar so much as a book about how it is that a person with Omar’s baggage became a battle standard to which all the left now repairs. They do not defend her in spite of her foibles, but because of them.
American Ingrate portrays Omar as representing two significant trends for the Democratic Party. First, there has been a sharp leftward pivot to overt and unapologetic socialism. Second, there has also been an inversion of America’s traditional enemies and allies in foreign policy.
This is most clearly demonstrated in the Middle East by the Democrats’ rejection of Israel and embrace of Islamists, whether Shia, in the form of the Islamic Republic of Iran, or Sunni, as embodied by their endorsement of Muslim Brotherhood-led Islamist revolutionaries and regimes throughout the Middle East and North Africa.
Many have long presumed that the positions of the left, and especially the woke, intersectional, pro-LGBT, pro-libertine left, are antithetical to the dour and clerical Islamists who declare “the Koran is our constitution.” Weingarten endeavors to explain in American Ingrate just how increasingly narrow the gap has become.
Weingarten points to Omar’s familial upbringing in the Somalia of dictator Siad Barre as playing a key role in preparing her to be the representative of this syncretism of socialism and Islamic theocracy. Siad Barre, who rose to power in a military coup in 1969, enforced an explicit doctrine of Islamic Marxism. Weingarten quotes The New York Times in 1977 on Barre’s ideology:
President Siad Barre has often insisted that Marx and Mohammed are not only compatible but also complimentary, that the religious asceticism of Islam can combine with the concept of mass discipline inherent in ‘scientific socialism’ to forge a strong national will and lift the country from the ranks of the 25 poorest nations.
Omar has often described the influence of her familial background on her political development. The mainstream media happily reported the beautiful story of a young refugee’s emergence into the heady local politics of Minnesota as she sat at the knee of her grandfather and translated his tribal wisdom for the benefit of the Democratic Farm-Labor Party.
Weingarten notes that this story leaves out that Omar’s grandfather derived his political experience from his senior position within Barre’s dictatorship. Likewise, central to Omar’s personal political story is having been born the child of “educators.” The media repeats this uncritically, choosing not to notice that her father’s role as “teacher trainer” had more in common with the position of political commissar than pedagogue. Weingarten documents how Omar’s political rise took place in a Minneapolis district perhaps uniquely suited for this ideological mixture. He writes:
As DFL vice chair, the self-identified progressive Somali woman in her early thirties cemented her role as a conduit for the party to Somali immigrants and stood well-positioned to appeal to the disproportionately young constituents in her district, given the large college student population it encompasses. Both the Somali and college student constituencies would soon prove central to her future electoral triumphs.
Omar’s narrative appeal to intersectional identity politics, including Omar’s self-identification as a progressive feminist, won her the support of the predominately white, middle-class college students.
Weingarten identifies Omar’s support as a consequence of a “Great Awokening,” a phrase coined by Vox’s Matthew Yglesias, to denote the trend by which white liberals (and particularly young white liberals) hold views on race and identity that are significantly more favorable to racial minorities, and support policies that preference minorities, at rates even greater than do minorities themselves.
Here Weingarten relies on a number of sources worth reading on their own, including Claremont Review of Books’ William Voegeli and the extensive work of Zach Goldberg, a University of Georgia Ph.D. student who has explored the concept in great depth.
Goldberg writes in a Tablet article, from which Weingarten quotes extensively, that this radical affinity by white liberals for the “out-group” rather than their own “in-group” has had a disturbing impact on Liberal views towards both Israel and antisemitism:
the surveys show that among white liberals, Jews are perceived to be privileged—at least in comparison to other historically victimized groups. Having made a full recovery from the Holocaust, Jews are no longer the downtrodden collective that white liberals can readily sympathize with. Other groups lower on the privilege hierarchy and less tainted by association with whiteness now have priority. So long as anti-Semitism has a white face to it, there is no problem here. But if the face is actually that of a member from an ‘oppressed’ or ‘vulnerable’ group, there may be a cognitive dissonance.
Through this window of cognitive dissonance crashes Omar, whose status as intersectional icon suffers no damage despite statements such as, “Israel has hypnotized the world, may Allah awaken the people and help them see the evil doings of Israel.”
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